The crisis Muslims have felt in corporate contexts has proved to be a divisive debate. For a long time, worshippers have discussed their misgivings in private. These meetings have proved to be the most stressful part of devotion for some. It’s because the issues are so large and complex.
The notion that Islam prepares people for a holy war so called at any point in its history as a religion is flawed. It doesn’t convert people in and of itself. Many are drawn to the faith for personal reasons. They don’t feel a need to join organisations or even together with others. It’s not until a need is felt or a sincere cause is realised.
Starting radicalisation
The trouble is started by elder members of a community that feel things are wrong. This is often reported as the reason why. It’s detected by those who are present in meetings that give platform to such opinions being raised. They feel uneasy at the lack of clarity of some thoughts and the sentiments are not always locally based.
The descent is rapid from there. It may be kept local but it’s likely that help will be called on from likely sources of agitation. The prominent country in this respect is Egypt. It’s where a group called Islamic Brotherhood is alleged to have started. It’s not the same as the organisation Muslim Brotherhood. It’s a lot worse. It’s vile in nature.
It has succeeded in remaining out of the limelight because it has proved more useful that way. It doesn’t seek attention. It hasn’t looked for plaudits. It’s kept to a definition. It’s kept to its own ways. This has meant it’s spread – or reach – is profound. It reaches into most countries of the world.
The purpose of those involved in it is to “start revolutions in people’s minds”, as one participant said to me. They seek to ‘counsel’ more than just Mosque attendance. They look for activity that promotes the causes of Islam. They suggest further work that makes more inroads into life and culture elsewhere from Muslim lands.
Ending dreams
The direction of credit for this is often back to the Brotherhood itself. They take on more and more prominence in private circles as they continue to reach more people. It’s a sort of evangelistic effort that builds over time. However it’s not for the goals of peace or tolerance.
The personal ramifications are huge. Many simply end up in terrorism or terrorist circles. There’s no potential for Paradise or meaningful commonality in the course of it. There is a huge sadness about it because it breaks off friendships.
It ends the concept of religious practice. It starts a process of decline into animosity, hatred, and war. The promotion of fighting is often explicit and the multimedia material they use is said to corrupt human nature. It’s a long way off from a walk to prayer for many Muslims.
